Results for 'Robert J. Pekkanen'

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  1. Chiavacci, David (2018). Inequality and the 2017 election: decreasing dominance of Abenomics and regional revitalization. In: Pekkanen, Robert J.; Reed, Steven R.; Scheiner, Ethan; Smith, Daniel M.. Japan Decides 2017. New York, 219-242.David Chiavacci, Robert J. Pekkanen, Steven R. Reed, Ethan Scheiner & Daniel M. Smith (eds.) - 2018
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  2.  12
    Inequality and the 2017 election: decreasing dominance of Abenomics and regional revitalization.David Chiavacci, Robert J. Pekkanen, Steven R. Reed, Ethan Scheiner & Daniel M. Smith - 2018 - In [no title]. pp. 219-242.
    Social and regional inequality remained of secondary importance in the 2017 House of Representatives election, especially in comparison to national security and constitutional reform. Still, the election victory of the coalition between the Liberal Democratic Party (LDP) and Kōmeitō was also due to its ability to shape the debate concerning Japan’s political-economic model of growth and inequality. Abenomics and regional revitalization were the dominating policies, which opposition parties criticized without having a real counter-model. A more detailed analysis shows, however, that (...)
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  3.  44
    Published by Cambridge University Press 2012 - Ellis S. Krauss and Robert J. Pekkanen, The Rise and Fall of Japan's LDP: Political Party Organizations as Historical Institutions, Ithaca: Cornell University Press, 2011, xviii + 318 pp., ISBN: 978-0-8014-7682-2. [REVIEW]Peter Mair - 2012 - Japanese Journal of Political Science 13 (3):469-471.
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  4. Non-sentential assertions and semantic ellipsis.Robert J. Stainton - 1995 - Linguistics and Philosophy 18 (3):281 - 296.
    The restricted semantic ellipsis hypothesis, we have argued, is committed to an enormous number of multiply ambiguous expressions, the introduction of which gains us no extra explanatory power. We should, therefore, reject it. We should also spurn the original version since: (a) it entails the restricted version and (b) it incorrectly declares that, whenever a speaker makes an assertion by uttering an unembedded word or phrase, the expression uttered has illocutionary force.Once rejected, the semantic ellipsis hypothesis cannot account for the (...)
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  5. Hume and others on the paradox of tragedy.Robert J. Yanal - 1991 - Journal of Aesthetics and Art Criticism 49 (1):75-76.
    Your use of the JSTOR archive indicates your acceptance of J STOR’s Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. J STOR’s Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non—commercial use.
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  6. Emerging from imaginary time.Robert J. Deltete & Reed A. Guy - 1996 - Synthese 108 (2):185 - 203.
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that proposed by Alexander (...)
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  7. Self-esteem.Robert J. Yanal - 1987 - Noûs 21 (3):363-379.
  8. Immunity to error and subjectivity.Robert J. Howell - 2007 - Canadian Journal of Philosophy 37 (4):581-604.
    Since Sydney Shoemaker published his seminal article ‘Self-Reference and Self-Awareness’ in 1968, the notion of ‘Immunity to Error through Misidentification’ has received much attention. It crops up in discussions of personal identity, indexical thought and introspection, and has been used to interpret remarks made by philosophers from Wittgenstein to William James. The precise significance of IEM is often unspecified in these discussions, however. It is unclear, for example, whether it constitutes an important status of judgments, whether it explains an important (...)
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  9. Aristotle's definition of poetry.Robert J. Yanal - 1982 - Noûs 16 (4):499-525.
    It also follows from what has been said that it is not thc poct’s business to relate actual cvcms, but such things as might or could happen in accordance with probability or necessity. A poet differs from a historian, not bccausc 0nc writes vcrsc and thc othcr prose (thc work of Hcrodotus could bc put imo vcrsc, but it would still remain a history, whcthcr in vcrsc 0r prose), but because thc historian relates what happcncd, thc poet what might happen. (...)
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  10. Corporate philanthropy, criminal activity, and firm reputation: Is there a link? [REVIEW]Robert J. Williams & J. Douglas Barrett - 2000 - Journal of Business Ethics 26 (4):341 - 350.
    This study examined the influence of corporate giving programs on the link between certain categories of corporate crime and corporate reputation. Specifically, firms that violate EPA and OSHA regulations should, to some extent, experience a decline in their reputations, while firms that contribute to charitable causes should see their reputations enhanced. The results of this study support both of these contentions. Further, the results suggest that corporate giving significantly moderates the link between the number of EPA and OSHA violations committed (...)
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  11. Is the universe self-caused?Robert J. Deltete - 2000 - Philosophy 75 (4):599-603.
    Quentin Smith has been arguing for more than a decade that the universe is uncaused. For nearly as long he has also argued that it appeared spontaneously from literally nothing. I have replied to these arguments in many places, including a recent essay in Philosophy. Now, apparently, Smith has changed his mind: in his most recent contribution to Philosophy, he argues not that the universe is uncaused, but that it is self-caused. His motives for so doing remain much the same, (...)
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  12.  33
    (1 other version)Negative elementary propositions.Robert J. Fogelin - 1974 - Philosophical Studies 25 (3):189 - 197.
  13.  82
    Kripke, rigid designators, and cartesian dualism.Robert J. Titiev - 1974 - Philosophical Studies 26 (5-6):357 - 375.
    Aspects of kripke's recent work in philosophy are considered in connection with the formal approach he set forth over a decade ago regarding semantics for modal logic. An ambiguity is pointed out concerning kripke's intuitive test for rigid designators and it is argued that, Relative to an appropriate framework for considering actual and possible physical objects, Certain proper names fail to be rigid designators.
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  14.  91
    Possibility, actuality, and freewill.Robert J. Valenza - 2008 - World Futures 64 (2):94 – 108.
    I describe recent developments of Conway and Kochen on the physical meaning of freewill and their theorem that the assertion of freewill for human beings, in their specific sense, implies the same for elementary particles. This description is given in simplified metaphorical terms that nonetheless address the key physical axioms and essential analytic content of their argument. I then give points of contact of our metaphor with the full technical analysis of the cited authors and conclude with some associated metaphysical (...)
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  15.  43
    Commentary on Takeyoshi Kawashima's "some reflections on law and morality in contemporary societies".Robert J. J. Wargo - 1971 - Philosophy East and West 21 (4):505-511.
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  16. Self-knowledge and self-reference.Robert J. Howell - 2006 - Philosophy and Phenomenological Research 72 (1):44-70.
    Self-Knowledge and Self-Reference is a defense and reconciliation of the two apparently conflicting theses that the self is peculiarly elusive and that our basic, cogito-judgments are certain. On the one hand, Descartes seems to be correct that nothing is more certain than basic statements of self-knowledge, such as "I am thinking." On the other hand, there is the compelling Humean observation that when we introspect, nothing is found except for various "impressions." The problem, then, is that the Humean and Cartesian (...)
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  17. Justification through biological faith: A rejoinder. [REVIEW]Robert J. Richards - 1986 - Biology and Philosophy 1 (3):337-354.
    Though I have not found enough of the latter to test out this bromide, I am sensible of the value bestowed by colleagues who have taken such exacting care in analyzing my arguments. While their incisive observation and hard objections threaten to leave an extinct theory, I hope the reader will rather judge it one strengthened by adversity. Let me initially expose the heart of my argument so as to make obvious the shocks it must endure. I ask the reader (...)
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  18.  62
    God, Gods, and Moral Cosmos in Socrates’ Apology.Robert J. O’Connell - 1985 - International Philosophical Quarterly 25 (1):31-50.
  19. The child's right to an open future: is the principle applicable to non-therapeutic circumcision?Robert J. L. Darby - 2013 - Journal of Medical Ethics 39 (7):463-468.
    The principle of the child's right to an open future was first proposed by the legal philosopher Joel Feinberg and developed further by bioethicist Dena Davis. The principle holds that children possess a unique class of rights called rights in trust—rights that they cannot yet exercise, but which they will be able to exercise when they reach maturity. Parents should not, therefore, take actions that permanently foreclose on or pre-empt the future options of their children, but leave them the greatest (...)
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  20. (1 other version)Hume and the missing shade of blue.Robert J. Fogelin - 1984 - Philosophy and Phenomenological Research 45 (December):263-272.
  21.  21
    Commentaries on the issue.Helman R. Brook, Robert J. Comiskey, Ronald Munson & Kai Nielsen - 1983 - Criminal Justice Ethics 2 (2):49-55.
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  22.  18
    The analgesic potency of acetaminophen, aspirin, and ibuprofen in 2- and 15-month-old rats.Joseph J. Koman & Robert J. Hamm - 1986 - Bulletin of the Psychonomic Society 24 (2):166-168.
  23.  19
    Verbal behavior.Jon S. Bailey & Robert J. Wallander - 1999 - In Bruce A. Thyer, The philosophical legacy of behaviorism. Boston: Kluwer Academic Publishers. pp. 117--152.
  24. The knowledge argument and objectivity.Robert J. Howell - 2007 - Philosophical Studies 135 (2):145-177.
    In this paper I argue that Frank Jackson.
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  25.  20
    Exploring the relationship between employees’ CSR perceptions and intention to emigrate: Evidence from a developing country.Sonja Grabner-Kräuter, Robert J. Breitenecker & Festim Tafolli - 2020 - Business Ethics, the Environment and Responsibility 30 (3):87-102.
    This study contributes to the burgeoning research on corporate social responsibility (CSR) at the individual level of analysis, in a hitherto largely neglected developing country context. Using survey information collected from 297 employees in public and private enterprises in Kosovo, this study examines how and to what extent employees’ perceptions of their employer's CSR activities are associated with their intention to emigrate. Applying a needs‐based framework, this research provides evidence that employees’ perceptions of CSR are positively related to the meaningfulness (...)
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  26.  19
    The other half of herbkohl's house.Robert S. Griffin & Robert J. Nash - 1976 - Educational Studies 7 (2):194-200.
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  27.  17
    Evolutionary history and the species problem.Robert J. O'Hara - 1994 - American Zoologist 34 (1): 12–22.
    In the last thirty years systematics has transformed itself from a discipline concerned with classification into a discipline concerned with reconstructing the evolutionary history of life. This transformation has been driven by cladistic analysis, a set of techniques for reconstructing evolutionary trees. Long interested in the large-scale structure of evolutionary history, cladistically oriented systematists have recently begun to apply "tree thinking" to problems near the species level. ¶ In any local ("non-dimensional") situation species are usually well-defined, but across space and (...)
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  28.  23
    Tojo and the Coming of the War.R. L. Backus & Robert J. C. Butow - 1971 - Journal of the American Oriental Society 91 (1):151.
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  29.  4
    The Public Lives of Rural Older Americans.Steven A. Peterson & Robert J. Maiden - 1993 - Upa.
    Along with national data, this book uses two detailed questionnaires which were administered to older Americans in Allegany County, New York in 1983 and 1987 as the basis for exploring the public lives of rural older Americans. The authors discuss the factors that shape the political views and behavior of the rural elderly, consulting social, economic, health and nutritional variables.
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  30.  48
    Art and the Christian intelligence in St. Augustine.Robert J. O'Connell - 1978 - Cambridge: Harvard University Press.
    St. Augustine was a consummate artist as well as a great philosopher, and he was deeply concerned with art, beauty and human values. But little attention has been paid to his theory of aesthetics. Now a distinguished Augustine scholar turns to this important subject and offers a book that is at once engaging, comprehensive and complete.
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  31.  45
    Lavoisier and the Caloric Theory.Robert J. Morris - 1972 - British Journal for the History of Science 6 (1):1-38.
    Professional historians of science generally recognize the importance of Lavoisier's theory of heat. However, it commonly receives scant attention in the historical treatment of his chemical theories except perhaps as an example illustrating his conservatism and giving the impression that the caloric theory, although perhaps important in the development of ideas on the nature of heat, is independent of and bears little relationship to his general chemistry or is incidental to an understanding of that chemistry. An examination of Lavoisier's writings (...)
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  32. Why are chemists 'turned off' by philosophy of science?Robert J. Good - 1999 - Foundations of Chemistry 1 (2):65-95.
    The most immediate reason why chemists are unenthusiastic about the philosophy of science is the historic hostility of important philosophers, to the concept of atoms. (Without atoms, discovery in chemistry would have proceeded with glacial slowness, if at all, in the last 200 years.) Other important reasons include the anti-realist influence of the philosophical dogmas of logical positivism, instrumentalism, of strict empiricism. Though (as has been said) these doctrines have recently gone out of fashion, they are still very influential.A diagram (...)
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  33. Notes on the just war theory: Whose justice, which wars?Robert J. Myers - 1996 - Ethics and International Affairs 10:115–130.
    Dr. Myers challenges the legitimacy of the traditional concept of the "just war," revived during the Vietnam War and with the publication of Michael Walzer's Just and Unjust Wars in 1977.
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  34.  7
    Images of Conversion in St. Augustine's Confessions.Robert J. O'Connell - 1996 - Fordham Univ Press.
    Narrowing the focus of his Soundings in St. Augustine's Imagination (1994) O'Connell (philosophy, Fordham U.) analyzes three decisive conversions portrayed in the Confessions: the youthful reading of Cicero, that sparked by the platonist books, and the final capitulation in the Milanese garden. He also compares the conversion imagery with that in the Dialogues of Cassicciacum to shed light on the question of two Augustines. Annotation copyrighted by Book News, Inc., Portland, OR.
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  35. The Fogelin Panel.W. V. Quine, Robert J. Fogelin, Martin Davies, Paul Horwich & Rudolf Fara - 1994 - Philosophy International.
     
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  36. Darwin's metaphysics of mind.Robert J. Richards - 2005 - In Vittorio G. Hösle & Christian F. Illies, Darwin and Philosophy. Notre Dame University Press. pp. 166-80.
    Our image of Darwin is hardly that of a German metaphysician. By reason of his intellectual tradition—that of British empiricism—and psychological disposition, he was a man of apparently more stolid character, one who could be excited by beetles and earthworms but not, we assume, by abstruse philosophy. Yet Darwin constructed a theory of evolution whose conceptual grammar expresses and depends on a certain kind of metaphysics. During his youthful period as a romantic adventurer, he sailed to exotic lands and returned (...)
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  37.  92
    James Gibson's passive theory of perception: A rejection of the doctrine of specific nerve energies.Robert J. Richards - 1976 - Philosophy and Phenomenological Research 37 (December):218-233.
  38.  28
    Visual fatigue: The need for an integrated model.Frederick V. Malmstrom, Robert J. Randle, Miles R. Murphy, Lawrence E. Reed & Robert J. Weber - 1981 - Bulletin of the Psychonomic Society 17 (4):183-186.
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  39. Austinian ifs.Robert J. Fogelin - 1972 - Mind 81 (324):578-580.
  40. Sēfer Tešuḅāh =.Moshe Lazar & Robert J. Dilligan (eds.) - 1993 - Culver City, CA: Labyrinthos.
     
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  41.  30
    The Emergence of Evolutionary Biology of Behaviour in the Early Nineteenth Century.Robert J. Richards - 1982 - British Journal for the History of Science 15 (3):241-280.
    The sciences of ethology and sociobiology have as premisses that certain dispositions and behavioural patterns have evolved with species and, therefore, that the acts of individual animals and men must be viewed in light of innate determinates. These ideas are much older than the now burgeoning disciplines of the biology of behaviour. Their elements were fused in the early constructions of evolutionary theory, and they became integral parts of the developing conception. Historians, however, have usually neglected close examination of the (...)
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  42.  36
    Type A behavior and normal habitual sleep duration.Robert A. Hicks, Robert J. Pellegrini, Sharon Martin, Linda Garbesi, Darlyne Elliott & James Hawkins - 1979 - Bulletin of the Psychonomic Society 14 (3):185-186.
  43. Pierre Duhem: Mixture and chemical combination and related essays. Edited and translated, with an introduction, by Paul Needham.Robert J. Deltete & Anastasios Brenner - 2004 - Foundations of Chemistry 6 (3):203-232.
    The following is an essay review of Paul Needham's translation of Pierre Duhem's Lemixte et la combinaison chimique and a numberof other essays. In this review we describe theintent and general features of Le mixte and try to place it in the larger context of Duhem'sprogram for energetics. The long essay (Essay3) opposing Marcellin Berthelot'sthermochemistry is singled out for detailedcommentary, since it gives Duhem's reasons forendorsing Josiah Willard Gibbs's chemicalstatics. We argue that a chemical mechanics ofa Gibbsian sort, defended in (...)
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  44.  53
    The problem of "indifferenz" in sein und zei.Robert J. Dostal - 1982 - Philosophy and Phenomenological Research 43 (1):43-58.
  45. Cowie’s Anti‐Nativism.Robert J. Matthews - 2001 - Mind and Language 16 (2):215-230.
  46.  58
    Prenatal Diagnosis for "Minor" Genetic Abnormalities is Ethical.Robert J. Boyle & Julian Savulescu - 2003 - American Journal of Bioethics 3 (1):60-65.
    Is it justified to detect minor genetic aberrations before birth and terminate pregnancies based upon such information? We present the case of a woman who wanted Prenatal Diagnosis to detect whether her female fetus was a Haemophilia mutation carrier. Such carriers are usually healthy.She wished to eradicate the Haemophilia mutation from her family to avoid future generations being affected and to protect her children from having to go through PND themselves. We explore existing practice guidelines, public attitudes and possible objections (...)
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  47.  13
    Visual and tactile scanning: Moving scan versus moving medium.Nicholas C. Noll & Robert J. Weber - 1985 - Bulletin of the Psychonomic Society 23 (6):473-476.
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  48.  40
    Essays on the Philosophy of Socrates.Robert J. O’Connell - 1993 - International Philosophical Quarterly 33 (3):366-368.
  49.  39
    Faith and Facts in James’s “Will to Believe”.Robert J. O’Connell - 1995 - International Philosophical Quarterly 35 (3):283-299.
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the facts (...)
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  50.  40
    Notes.Robert J. O'Connell - 1981 - The Saint Augustine Lecture Series:30-61.
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